[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 62.10 # 大般涅槃經集解 62.10 大般涅槃經集解 62.10 - **Language:** Classical Chinese ### [62.10](https://indike.org/pramana/in.bauddha.taisho.1763.62.10) 案僧亮曰：說緣因性，眾生必得，故名有也。相續不異，即如來也。僧宗曰：第三，出佛性體也。寶亮曰：第四，歷緣因。四無量行即是緣因，善菩薩常行，如影隨形也。佛性名如來者，行四無量，近得初住一子之地，遠則圓滿得佛，故名如來也。 > Sengliang comments: "Speaking of the nature of conditioning causes: sentient beings will definitely attain it, and therefore it is called existent. Continuing without difference, it is none other than the Tathāgata." Sengzong says: "Third, this brings out the substance of buddhadhātu." Baoliang says: "Fourth, this examines conditioning causes. The practices of the four immeasurables are precisely the conditioning causes; a good bodhisattva constantly practices them, like a shadow following a form. That buddhadhātu is called the Tathāgata: by practicing the four immeasurables, closely one attains the stage of viewing sentient beings as an only child at the first dwelling, and distantly one attains the full perfection of buddhahood; therefore it is called the Tathāgata." > — English (machine translation) (machine translation) - [Previous: 62.9](https://indike.org/pramana/in.bauddha.taisho.1763.62.9) - [Next: 62.11](https://indike.org/pramana/in.bauddha.taisho.1763.62.11) - [Up: 62](https://indike.org/pramana/in.bauddha.taisho.1763.62) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.62.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.62.10](https://indike.org/pramana/in.bauddha.taisho.1763.62.10) · Pramāṇa