[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 63.39 # 大般涅槃經集解 63.39 大般涅槃經集解 63.39 - **Language:** Classical Chinese ### [63.39](https://indike.org/pramana/in.bauddha.taisho.1763.63.39) 案僧亮曰：佛說三乘因果，而善星竟不獲一。以無信故，所以無所得也。放逸故、惡知識故者，放逸即內患，惡友即外緣。備此二惡，終斷善根。雖入大海無獲者，無信慧之人雖入法海，亦無所獲。自戮而死者，譬放逸。惡鬼所殺者，譬惡友也。僧宗曰：記彼必入地獄，一往如似不慈，而是大慈也。何以爾耶？若不記者，則長人耶信也。 > Sengliang comments: The Buddha spoke of the causes and fruits of the three vehicles, yet Sunakkhatta obtained not even one. Because he lacked faith, he attained nothing. 'Due to heedlessness and due to evil companions': heedlessness is the internal affliction, and evil companions are the external condition. Equipped with these two evils, he ultimately severed his good roots. Entering the great ocean without gain: a person devoid of faith and wisdom, though entering the ocean of Dharma, also gains nothing. Dying by self-slaughter parallels heedlessness. Being killed by evil demons parallels evil companions. Sengzong comments: Prophesying that he would definitely enter hell seems at first glance uncompassionate, yet it is great compassion. Why so? If it were not prophesied, it would foster perverse faith in others. > — English (machine translation) (machine translation) - [Previous: 63.38](https://indike.org/pramana/in.bauddha.taisho.1763.63.38) - [Next: 63.40](https://indike.org/pramana/in.bauddha.taisho.1763.63.40) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1763.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.63.39) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.63.39](https://indike.org/pramana/in.bauddha.taisho.1763.63.39) · Pramāṇa