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# 大般涅槃經集解 63.77

大般涅槃經集解 63.77

- **Language:** Classical Chinese

### [63.77](https://indike.org/pramana/in.bauddha.taisho.1763.63.77)

案僧亮曰：上云佛性是常，無有三世；又云佛性未來當見。此前後相食，則常義未顯，故以空徵之也。智秀曰：第五翻，有兩句難：第一責性非三世，不應復云未來；第二責既有慈愛，豈容非善也。

> Sengliang comments: Above, it was said that buddhadhātu is permanent and has no three times; yet it was also said that buddhadhātu will be seen in the future. These earlier and later statements contradict each other, so the meaning of permanence is not yet clear; hence he interrogates it using emptiness. Zhixiu comments: The fifth round contains two objections: first, challenging that since the nature is not of the three times, it should not be spoken of as future; second, challenging that since there is benevolence and love, how could it not be good?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.63.77) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.63.77](https://indike.org/pramana/in.bauddha.taisho.1763.63.77) · Pramāṇa
