[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 63.83 # 大般涅槃經集解 63.83 大般涅槃經集解 63.83 - **Language:** Classical Chinese ### [63.83](https://indike.org/pramana/in.bauddha.taisho.1763.63.83) 案僧亮曰：難言若佛性是常，常則無生無滅、非有為相，何故說言眾生悉有也？智秀曰：第六翻，有兩關難：初若非三世者，現在眾生不應有也。後云若眾生有者，應與眾生同體也。 > Sengliang comments: The objection means: If the buddhadhātu is permanent, and what is permanent is without arising and without ceasing and not characterized by saṃskṛta traits, why then is it said that all sentient beings possess it? Zhixiu says: In the sixth exchange, there is a two-pronged objection: First, if it is not of the three times, present sentient beings should not possess it. Later it says: If sentient beings possess it, it should share the same substance with sentient beings. > — English (machine translation) (machine translation) - [Previous: 63.82](https://indike.org/pramana/in.bauddha.taisho.1763.63.82) - [Next: 63.84](https://indike.org/pramana/in.bauddha.taisho.1763.63.84) - [Up: 63](https://indike.org/pramana/in.bauddha.taisho.1763.63) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.63.83) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.63.83](https://indike.org/pramana/in.bauddha.taisho.1763.63.83) · Pramāṇa