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# 大般涅槃經集解 64.16

大般涅槃經集解 64.16

- **Language:** Classical Chinese

### [64.16](https://indike.org/pramana/in.bauddha.taisho.1763.64.16)

案僧亮曰：法是事體，名是義因，義是名實。內外之稱，各有總別。僧宗曰：明如來說法不定，豈可承此而生執著耶？就一名一義綺互為言，尋求下釋，各存其旨也。

> Sengliang comments: "Phenomenon" is the substance of the thing; "name" is the cause of the meaning; "meaning" is the reality of the name. Designations of internal and external each possess general and specific aspects. Sengzong says: This clarifies that the Tathāgata's teaching of the Dharma is not fixed; how could one rely on this to give rise to clinging? Interchanging single names and single meanings, one seeks the explanation below, each preserving its own purport.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.64.16) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.64.16](https://indike.org/pramana/in.bauddha.taisho.1763.64.16) · Pramāṇa
