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# 大般涅槃經集解 65.12

大般涅槃經集解 65.12

- **Language:** Classical Chinese

### [65.12](https://indike.org/pramana/in.bauddha.taisho.1763.65.12)

案僧亮曰：聞五陰俱壞，便謂心亦如色，有大小長短等異也。僧宗曰：聞說無常，謂捨此陰身，心亦斷滅，不復續也。寶亮曰：言常則一向不滅，言斷則頓無相續，所以成諍也。

> Sengliang comments: Hearing that the five aggregates all decay, they immediately assume that the mind is also like form, possessing differences of large, small, long, and short. Sengzong says: Hearing it taught that it is impermanent, they think that upon relinquishing this aggregate body, the mind is also severed and destroyed, no longer continuing. Baoliang says: Stating that it is permanent means it never ceases; stating that it is severed means it suddenly lacks continuity; this is why dispute arises.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.65.12) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.65.12](https://indike.org/pramana/in.bauddha.taisho.1763.65.12) · Pramāṇa
