[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 65.62 # 大般涅槃經集解 65.62 大般涅槃經集解 65.62 - **Language:** Classical Chinese ### [65.62](https://indike.org/pramana/in.bauddha.taisho.1763.65.62) 案僧亮曰：受道者，謂八聖道也。此三皆是淨戒，得具無漏名到，世間無漏名受，未至名示。即是污道者，清淨能至涅槃，名為道也。污者，不淨非道。不失禁戒，謂淨戒常在。與惡業共生名污，如玉投泥名污玉，失旨也。僧宗曰：聞說不生，便言一切都失。聞說污道，便言犯重不失禁戒也。寶亮曰：今云污道者，由犯戒污行，不得聖道。但不達之流，亦聞失，莫問犯不犯盡失；若聞污，莫問犯不犯悉污不失。是故成諍論。畢竟到道者，無漏戒也。示道者，信道五根中戒也。受道者，外凡夫戒也。道慧記曰：正義者，犯重之人但有污戒在耳，淨戒則失也。或者謂：淨戒失故，污戒亦失也；謂不失污戒者，言淨戒亦不失，皆失旨也。畢竟道者，謂一身中得羅漢也。示道者，須陀洹向也。受道者，初果乃至第三果也。污道者，破戒者也。又曰：竟道，羅漢也。示道，三果也，亦曰無相行也。受道，自果以來也。又曰：五善以來及外凡夫持戒者也。智秀曰：到道者，得真無漏者也。示道者，信根已立者也。受道者，始能承受，信根未立也。此三皆以戒善為體也。污道者，犯於重禁，用所犯罪行餘淨戒也。 > Sengliang comments: 'Those who receive the path' refers to the eightfold noble path. These three are all pure precepts. Achieving complete undefilement is called 'reaching'; worldly undefilement is called 'receiving'; not yet arriving is called 'showing.' 'Those who defile the path': that which is pure and able to reach nirvāṇa is called the 'path.' 'Defilement' means that which is impure is not the path. 'Not losing the prohibitive precepts' means that the pure precepts permanently remain. Co-arising with unwholesome karma is called defilement, just as jade cast into mud is called defiled jade; this misses the point. Sengzong says: Hearing it said that they do not arise, they then say that all is completely lost. Hearing of 'defiling the path,' they then say that committing the grave offenses does not lose the prohibitive precepts. Baoliang says: Now speaking of 'defiling the path,' because violating precepts defiles conduct, one does not attain the noble path. But imperceptive people, upon hearing of 'loss,' assert that all is lost regardless of whether one violated or not; upon hearing of 'defilement,' assert that all is defiled without loss regardless of whether one violated or not. Therefore a dispute arises. 'Those who ultimately reach the path' refers to undefiled precepts. 'Those who show the path' refers to the precepts within the five faculties of faith in the path. 'Those who receive the path' refers to the precepts of external ordinary persons. Daohui's notes state: The correct doctrine is that one who violates grave offenses merely retains the defiled precepts, while the pure precepts are lost. Some think that because the pure precepts are lost, the defiled precepts are also lost; those who think the defiled precepts are not lost say that the pure precepts are also not lost—both miss the point. 'Those who ultimately reach the path' refers to attaining arhatship in a single lifetime. 'Those who show the path' refers to the candidate for srotāpanna. 'Those who receive the path' refers to from the first fruit up to the third fruit. 'Those who defile the path' refers to precept-breakers. He also says: Reaching the path is the arhat. Showing the path is the third fruit, also called signless practice. Receiving the path is from the fruits onward. He also says: From the five virtues onward and external ordinary persons who uphold precepts. Zhixiu says: 'Those who reach the path' are those who have attained the true undefiled. 'Those who show the path' are those whose faculty of faith is already established. 'Those who receive the path' are those who are initially able to accept and uphold, whose faculty of faith is not yet established. These three all take precept goodness as their substance. 'Those who defile the path' are those who violate the grave prohibitions, using their transgression to practice the remaining pure precepts. > — English (machine translation) (machine translation) - [Previous: 65.61](https://indike.org/pramana/in.bauddha.taisho.1763.65.61) - [Next: 65.63](https://indike.org/pramana/in.bauddha.taisho.1763.65.63) - [Up: 65](https://indike.org/pramana/in.bauddha.taisho.1763.65) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.65.62) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.65.62](https://indike.org/pramana/in.bauddha.taisho.1763.65.62) · Pramāṇa