[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 67.42 # 大般涅槃經集解 67.42 大般涅槃經集解 67.42 - **Language:** Classical Chinese ### [67.42](https://indike.org/pramana/in.bauddha.taisho.1763.67.42) 案僧亮曰：一法一因，無量法無量因，說得其本，則一攝無量也。因善知識者，說信心則已攝盡也。菩提有二因，謂一從他聞法，即是善知識也；二謂內自思惟，即信心為本也。不離陰界入者，此三攝法斯盡也。 > Sengliang comments: One dharma is one cause; immeasurable dharmas are immeasurable causes. If one speaks having grasped the root, then the one subsumes the immeasurable. As for 'relying on a good spiritual friend', speaking of faithful mind already subsumes it completely. Bodhi has two causes: first, hearing the Dharma from another, which is the good spiritual friend; second, inner reflection, which takes faithful mind as its root. As for 'not separated from the aggregates, realms, and entrances', these three subsume dharmas entirely. > — English (machine translation) (machine translation) - [Previous: 67.41](https://indike.org/pramana/in.bauddha.taisho.1763.67.41) - [Next: 67.43](https://indike.org/pramana/in.bauddha.taisho.1763.67.43) - [Up: 67](https://indike.org/pramana/in.bauddha.taisho.1763.67) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.67.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.67.42](https://indike.org/pramana/in.bauddha.taisho.1763.67.42) · Pramāṇa