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# 大般涅槃經集解 67.96

大般涅槃經集解 67.96

- **Language:** Classical Chinese

### [67.96](https://indike.org/pramana/in.bauddha.taisho.1763.67.96)

案僧亮曰：厭故觀行者，十六是觀，觀昧未免於愛，愛故受生也。寶亮曰：策故觀行者，正一心中此兩用故。知善義資出，以相故招生，乃至一豪之善皆不感生死。

> Sengliang comments: Regarding 'contemplative practice based on revulsion': the sixteen \[modes\] are the contemplation; but as the contemplation remains obscure, one has not yet escaped craving, and due to craving one undergoes rebirth. Baoliang comments: Regarding 'contemplative practice based on urging onward': this is precisely because these two functions exist within a single mind. One knows that the meaning of wholesome \[dharmas\] aids in transcendence; but because of grasping signs, rebirth is incurred; otherwise, even a hair's breadth of good would not induce birth and death.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.67.96) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.67.96](https://indike.org/pramana/in.bauddha.taisho.1763.67.96) · Pramāṇa
