[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 68.104 # 大般涅槃經集解 68.104 大般涅槃經集解 68.104 - **Language:** Classical Chinese ### [68.104](https://indike.org/pramana/in.bauddha.taisho.1763.68.104) 案僧亮曰：有義未彰，重問。煩惱果非煩惱因者，煩惱起有因緣，似過去煩惱為因，現相為緣，因緣皆到。若以無相為緣，則因到緣不到，是果非因，名為梵行也。 > Sengliang comments: Because a meaning was not yet clear, he asks again. As for 'a fruit of affliction that is not a cause of affliction', the arising of afflictions has causes and conditions, resembling past afflictions as causes and present characteristics as conditions; causes and conditions both arrive. If one takes the signless as a condition, then the cause arrives while the condition does not arrive; being a fruit and not a cause, it is called holy conduct. > — English (machine translation) (machine translation) - [Previous: 68.103](https://indike.org/pramana/in.bauddha.taisho.1763.68.103) - [Next: 68.105](https://indike.org/pramana/in.bauddha.taisho.1763.68.105) - [Up: 68](https://indike.org/pramana/in.bauddha.taisho.1763.68) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.68.104) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.68.104](https://indike.org/pramana/in.bauddha.taisho.1763.68.104) · Pramāṇa