[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 68.10 # 大般涅槃經集解 68.10 大般涅槃經集解 68.10 - **Language:** Classical Chinese ### [68.10](https://indike.org/pramana/in.bauddha.taisho.1763.68.10) 案僧亮曰：受身義在初生也，與昔生般涅槃同。今云盡壽與生，義不同也，是人受身。然後斷者，辨異於中涅槃也。僧宗曰：二種者，言受身具二種業也。智秀曰：以盡壽之言濫，故設問也。寶亮曰：受身涅槃者，次解第二人。此人受初禪正生，斷三界結盡，即成羅漢，名受身涅槃也。 > Sengliang states: The meaning of 'receiving a body' lies in initial birth; it is identical to what was formerly called 'attaining nirvāṇa upon birth' (upapadya-parinirvāṇa). Here, saying 'exhausting the lifespan' and 'birth' have different meanings; after this person receives a body, they then sever \[fetters\], which distinguishes them from \[attaining\] nirvāṇa in the intermediate state. Sengzong states: 'Two kinds' means that receiving a body is endowed with two kinds of karma. Zhixiu states: Because the words 'exhausting the lifespan' are ambiguous, the question is raised. Baoliang states: 'Attaining nirvāṇa upon receiving a body' explains the second person next. This person receives primary birth in the first dhyāna, severs all fetters of the three realms, and immediately becomes an arhat; hence it is called 'attaining nirvāṇa upon receiving a body'. > — English (machine translation) (machine translation) - [Previous: 68.9](https://indike.org/pramana/in.bauddha.taisho.1763.68.9) - [Next: 68.11](https://indike.org/pramana/in.bauddha.taisho.1763.68.11) - [Up: 68](https://indike.org/pramana/in.bauddha.taisho.1763.68) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.68.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.68.10](https://indike.org/pramana/in.bauddha.taisho.1763.68.10) · Pramāṇa