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# 大般涅槃經集解 68.30

大般涅槃經集解 68.30

- **Language:** Classical Chinese

### [68.30](https://indike.org/pramana/in.bauddha.taisho.1763.68.30)

案僧亮曰：明果是常，成彼岸義也。僧宗曰：更問涅槃無因體，不應是果也。寶亮曰：更興兩問。一謂若涅槃無因，云何名果；二問涅槃亦稱沙門，云何為沙門？名沙門果耶？

> Sengliang notes: This clarifies that the fruit is permanent, establishing the meaning of the other shore. Sengzong says: He questions further that since the essence of nirvāṇa has no cause, it ought not to be a fruit. Baoliang says: He raises two further questions. First, if nirvāṇa has no cause, how can it be called a fruit? Second, nirvāṇa is also called a śramaṇa; what is a śramaṇa, and why is it called the fruit of a śramaṇa?  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.68.30) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.68.30](https://indike.org/pramana/in.bauddha.taisho.1763.68.30) · Pramāṇa
