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# 大般涅槃經集解 68.58

大般涅槃經集解 68.58

- **Language:** Classical Chinese

### [68.58](https://indike.org/pramana/in.bauddha.taisho.1763.68.58)

案僧亮曰：外道說空是有法，故須明也。如來，身心之總號。性，是悟解之別名。涅槃，滅苦之都稱。三義異而常一。別稱為非涅槃名為涅槃者，世諦有法，有無是非相對。虛空，世諦說無。一切煩惱有為之法者，煩惱是因、有為是果，因果是苦滅為樂。一闡提至辟支佛者，六度是如道，乘如道來，故名如來。此等不乘如道，菩薩乘而未至，故蠲之也。無情之物者，無情無悟解之性，非性也。

> Sengliang notes: Non-Buddhists say that space is an existent dharma, hence it must be clarified. 'Tathāgata' is the general designation for body and mind. 'Nature' is a distinct name for awakening and understanding. 'Nirvāṇa' is the collective name for the cessation of suffering. The three meanings are distinct yet always one. As for distinctively calling what is non-nirvāṇa 'nirvāṇa': existent dharmas of conventional truth are relative in existence, non-existence, right, and wrong. Space is said to be non-existent in conventional truth. 'All defilements and saṃskṛta dharmas': defilement is the cause, saṃskṛta is the fruit; cause and fruit are suffering, whose cessation is bliss. From 'icchantika' up to 'pratyekabuddha': the six perfections are the path of Suchness; coming by riding the path of Suchness, one is called a Tathāgata. These \[other beings\] do not ride the path of Suchness; bodhisattvas ride it but have not yet arrived, so they are excluded. 'Insentient objects': the insentient lacks the nature of awakening and understanding, so it is not the nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.68.58) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.68.58](https://indike.org/pramana/in.bauddha.taisho.1763.68.58) · Pramāṇa
