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# 大般涅槃經集解 69.22

大般涅槃經集解 69.22

- **Language:** Classical Chinese

### [69.22](https://indike.org/pramana/in.bauddha.taisho.1763.69.22)

案僧亮曰：是二所得者，觀苦二法合行，涅槃得果名。二果即苦也。離一切受生者，生是苦本，故先說生也。復觀煩惱因緣者，次觀四道業及煩惱是因，苦道是果。因果通名有道，四道相生，莫識其次也。寶亮曰：智者觀業已，次觀業煩惱所得果者，第五門觀苦，明業煩惱與苦更互相生。六道因緣俱無微樂，故聖人令斷苦而修道。

> Sengliang states: 'What is obtained by these two': contemplating suffering, the two dharmas act together, and nirvāṇa receives the designation of fruition. The two fruitions are suffering. 'Free from all rebirth': birth is the root of suffering, therefore birth is spoken of first. 'Further contemplating the causes and conditions of afflictions': next one contemplates that in the four destinies, karma and afflictions are the causes, and the path of suffering is the fruition. Both causes and fruitions are generally termed the path of existence. The four destinies mutually generate one another, so that their sequence cannot be discerned. Baoliang states: After a wise person contemplates karma, they next contemplate the fruition obtained from karma and afflictions: this is the fifth gate, contemplating suffering, clarifying that karma, afflictions, and suffering mutually generate one another. In the causes and conditions of the six destinies there is no slight pleasure whatsoever; therefore the sage causes one to sever suffering and cultivate the path.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.69.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.69.22](https://indike.org/pramana/in.bauddha.taisho.1763.69.22) · Pramāṇa
