[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 69.26 # 大般涅槃經集解 69.26 大般涅槃經集解 69.26 - **Language:** Classical Chinese ### [69.26](https://indike.org/pramana/in.bauddha.taisho.1763.69.26) 案僧亮曰：求身求財者，身是內命，財是外命也。作業者，作善惡也。增長者，長善惡也。作業，作意業。作果，作身口業，即是取也。愛取是輕重之名，輕為重因，取是果也。經云「習近五欲，是名為愛。內外貪求，是名為取。」知是輕重也。愛因緣取，取因緣愛者，愛取有增，次為因滅，以為因性有增減，明其可斷也。 > Sengliang states: 'Seeking the body and seeking wealth': the body is internal life; wealth is external life. 'Committing karma' is performing good and evil. 'Increasing' is augmenting good and evil. 'Committing karma' is committing mental karma. 'Producing fruition' is committing physical and vocal karma, which is grasping. Craving and grasping are designations of lightness and heaviness: the lighter is the cause of the heavier, and grasping is the fruition. The sūtra says: 'Indulging in and approaching the five desires is called craving; internal and external covetous seeking is called grasping.' One knows this is light and heavy. 'Craving causes and conditions grasping, and grasping causes and conditions craving': craving and grasping have increase; next, because the cause is extinguished—since the causal nature has increase and decrease—it clarifies that they can be severed. > — English (machine translation) (machine translation) - [Previous: 69.25](https://indike.org/pramana/in.bauddha.taisho.1763.69.25) - [Next: 69.27](https://indike.org/pramana/in.bauddha.taisho.1763.69.27) - [Up: 69](https://indike.org/pramana/in.bauddha.taisho.1763.69) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.69.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.69.26](https://indike.org/pramana/in.bauddha.taisho.1763.69.26) · Pramāṇa