[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 69.32 # 大般涅槃經集解 69.32 大般涅槃經集解 69.32 - **Language:** Classical Chinese ### [69.32](https://indike.org/pramana/in.bauddha.taisho.1763.69.32) 案僧亮曰：先說正因，更說緣因之近者也。寶亮曰：上已總就境智，今正取真無漏體，明真無相解，不與惑俱故，所以得名清淨梵行也。五方便中雖是相似解，要體未免惑，由是顛倒故，非清淨梵行也。 > Sengliang states: First he spoke of the direct cause, and now he speaks of what is proximate among the contributory causes. Baoliang states: Above, he already spoke generally in terms of object and wisdom; now he directly takes the true untainted essence, clarifying that true signless understanding does not co-occur with delusions; hence it attains the name of pure conduct. Although within the five upāyas there is similar understanding, their essence fundamentally has not escaped delusion and is still inverted; hence it is not pure conduct. > — English (machine translation) (machine translation) - [Previous: 69.31](https://indike.org/pramana/in.bauddha.taisho.1763.69.31) - [Next: 69.33](https://indike.org/pramana/in.bauddha.taisho.1763.69.33) - [Up: 69](https://indike.org/pramana/in.bauddha.taisho.1763.69) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.69.32) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.69.32](https://indike.org/pramana/in.bauddha.taisho.1763.69.32) · Pramāṇa