[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 69.48 # 大般涅槃經集解 69.48 大般涅槃經集解 69.48 - **Language:** Classical Chinese ### [69.48](https://indike.org/pramana/in.bauddha.taisho.1763.69.48) 案僧亮曰：十時者，出胎名現在，未生名未來。終不漸長者，不念念滅也。內外各二者，內則飢渴，外則寒熱，觀壞苦也。無常器，即是行，觀行苦也。 > Sengliang comments: The ten periods: emergence from the womb is called the present; not yet being born is called the future. "Never growing gradually" means not perishing moment by moment. Internal and external each have two: internally hunger and thirst, externally cold and heat; this contemplates the suffering of change. A vessel of impermanence is conditioned activity; this contemplates the suffering of conditioned existence. > — English (machine translation) (machine translation) - [Previous: 69.47](https://indike.org/pramana/in.bauddha.taisho.1763.69.47) - [Next: 69.49](https://indike.org/pramana/in.bauddha.taisho.1763.69.49) - [Up: 69](https://indike.org/pramana/in.bauddha.taisho.1763.69) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.69.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.69.48](https://indike.org/pramana/in.bauddha.taisho.1763.69.48) · Pramāṇa