[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 7.18 # 大般涅槃經集解 7.18 大般涅槃經集解 7.18 - **Language:** Classical Chinese ### [7.18](https://indike.org/pramana/in.bauddha.taisho.1763.7.18) 案道生曰：對起而言，於無我為我者，亦是以無我為我，豈謂真脩耶？僧亮曰：已說倒相，今結與比丘也。已免，今明其未達也；若識我相，乃得分明識無我也。寶亮曰：將釋是非，故先舉倒體。 > Daosheng states: Speaking in terms of their arising, taking non-self to be self is also taking non-self as self—how could that be called true cultivation? Sengliang states: Having already spoken of the characteristics of inversion, he now applies them to the monks. Having previously escaped, he now clarifies that they have not yet attained comprehension; only if one recognizes the characteristics of the self can one distinctly recognize non-self. Baoliang states: Intending to explain right and wrong, he first brings up the substance of inversion. > — English (machine translation) (machine translation) - [Previous: 7.17](https://indike.org/pramana/in.bauddha.taisho.1763.7.17) - [Next: 7.19](https://indike.org/pramana/in.bauddha.taisho.1763.7.19) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1763.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.7.18) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.7.18](https://indike.org/pramana/in.bauddha.taisho.1763.7.18) · Pramāṇa