[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 7.60 # 大般涅槃經集解 7.60 大般涅槃經集解 7.60 - **Language:** Classical Chinese ### [7.60](https://indike.org/pramana/in.bauddha.taisho.1763.7.60) 案僧亮曰：修慧也。求理轉深，欲以除惑，譬之入水求寶也。法瑤曰：思慧也。尋教轉深，入水義也。失旨宜求，理推應爾，不言其意也。僧宗曰：向以理中有失，今亦理中有求。何者？常解是理中之勝行，人豈容無求勝之意耶？寶亮曰：從聞得思，義言入也。 > Sengliang states: This refers to the wisdom of cultivation. Seeking the principle ever more deeply, wishing thereby to eliminate delusions, is compared to entering the water to search for the jewel. Fayao states: This refers to the wisdom of contemplation. Investigating the teaching ever more deeply is the meaning of entering the water. Having lost the intent, one should seek it; reasoning indicates it must be so, without expressing its underlying purpose. Sengzong states: Previously, there was a loss within the principle; now there is also a search within the principle. Why? The understanding of permanence is a superior practice within the principle; how could people not have the wish to seek what is superior? Baoliang states: Attaining contemplation from hearing is metaphorically expressed as 'entering'. > — English (machine translation) (machine translation) - [Previous: 7.59](https://indike.org/pramana/in.bauddha.taisho.1763.7.59) - [Next: 7.61](https://indike.org/pramana/in.bauddha.taisho.1763.7.61) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1763.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.7.60) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.7.60](https://indike.org/pramana/in.bauddha.taisho.1763.7.60) · Pramāṇa