[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 70.27 # 大般涅槃經集解 70.27 大般涅槃經集解 70.27 - **Language:** Classical Chinese ### [70.27](https://indike.org/pramana/in.bauddha.taisho.1763.70.27) 案僧亮曰：前云大生慢，此慢之與大互生義。次應色香，從麁說耳。從五法生者，次第說也，色生火，聲生空，香生地，味生水，觸生風。或說一塵生一，或云五塵共生，一塵偏多。五知根者，火生眼，空生耳，地生鼻，水生舌，風生身，身覺觸，此言觸也。或言一大生，或言五大共生，一大偏多。次五業及意五大共，五大共生是多，少亦說意根是色法。二十一法，色之差別，根本有三。三是慢之差別，皆從性生者，言小隱，應說二十四法。有何等過者，汝果無過，我果有何過耶？答初難也。寶亮曰：生十六法者，謂從我心生五微塵，從微塵生五大，從五大生十一作根也。此二十五諦，皆因世性生也。 > Sengliang states: "Previously it was said that the great produces egoism; this refers to the mutual arising between egoism and the great. Next should be color and scent; this is merely spoken roughly. 'Arising from five dharmas' speaks of their sequence: visible form produces fire, sound produces space, scent produces earth, taste produces water, and touch produces wind. Or it is said that one subtle element (tanmātra) produces one, or that five subtle elements produce them together, with one subtle element predominating. The five cognitive faculties: fire produces the eye, space produces the ear, earth produces the nose, water produces the tongue, and wind produces the body; the body perceives tangible objects, which is here called touch. Or it is said that one great element produces them, or that the five great elements produce them together, with one great element predominating. Next, the five motor faculties and the mind arise together from the five great elements; their arising together from the five great elements is the general view, though a few also state that the mental faculty is a material dharma. The twenty-one dharmas are distinctions of form, with three at the root. The three are distinctions of egoism; that 'all arise from nature' is somewhat concealed, and should properly speak of twenty-four dharmas. 'What fault is there?' means: if your fruition is without fault, what fault does my fruition have? This answers the first objection." Baoliang states: "'Produces sixteen dharmas' means that from the self-mind the five subtle elements arise, from the subtle elements the five great elements arise, and from the five great elements the eleven faculties arise. These twenty-five principles all arise due to primordial nature." > — English (machine translation) (machine translation) - [Previous: 70.26](https://indike.org/pramana/in.bauddha.taisho.1763.70.26) - [Next: 70.28](https://indike.org/pramana/in.bauddha.taisho.1763.70.28) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1763.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.70.27) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.70.27](https://indike.org/pramana/in.bauddha.taisho.1763.70.27) · Pramāṇa