[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 70.35 # 大般涅槃經集解 70.35 大般涅槃經集解 70.35 - **Language:** Classical Chinese ### [70.35](https://indike.org/pramana/in.bauddha.taisho.1763.70.35) 案僧亮曰：如是語義者，因二果一之義，我今未解者解，未解所譬。說四真諦訖亦二亦一，說諸法因果，因果則無定性，著相則二，三相一也。寶亮曰：心既欵伏，還請佛說法。佛直說四諦亦二亦一已，即領解云：凡夫見有，彼此苦之，則故言二；聖人觀苦即空，無彼此異。知一不一，心會平等。 > Sengliang states: "'The meaning of such words' refers to the meaning of cause being two and fruition being one. 'I now do not understand' means he understood \[the meaning\], but had not yet understood the simile. Having expounded the four noble truths, they are also two and also one; explaining the causes and fruitions of all dharmas, cause and fruition have no fixed nature: clinging to characteristics they are two, but the three characteristics are one." Baoliang states: "His mind having submitted, he returned to requesting that the Buddha preach the Dharma. The Buddha directly explained that the four truths are both two and one; he immediately comprehended and said: 'Ordinary beings see existence, suffering from this and that, and therefore speak of two; the sage observes suffering as empty, without the difference between this and that. Knowing that oneness is not one, the mind accords with equanimity.'" > — English (machine translation) (machine translation) - [Previous: 70.34](https://indike.org/pramana/in.bauddha.taisho.1763.70.34) - [Next: 70.36](https://indike.org/pramana/in.bauddha.taisho.1763.70.36) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1763.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.70.35) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.70.35](https://indike.org/pramana/in.bauddha.taisho.1763.70.35) · Pramāṇa