[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 70.5 # 大般涅槃經集解 70.5 大般涅槃經集解 70.5 - **Language:** Classical Chinese ### [70.5](https://indike.org/pramana/in.bauddha.taisho.1763.70.5) 案僧亮曰：色即是縛者、說有為之過也。智秀曰：第一意，略說因果常無常也。 > Sengliang states: "Stating that form is indeed bondage explains the fault of the conditioned." Zhixiu states: "The first import briefly explains the permanence and impermanence of cause and fruition." > — English (machine translation) (machine translation) - [Previous: 70.4](https://indike.org/pramana/in.bauddha.taisho.1763.70.4) - [Next: 70.6](https://indike.org/pramana/in.bauddha.taisho.1763.70.6) - [Up: 70](https://indike.org/pramana/in.bauddha.taisho.1763.70) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.70.5) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.70.5](https://indike.org/pramana/in.bauddha.taisho.1763.70.5) · Pramāṇa