[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 71.16 # 大般涅槃經集解 71.16 大般涅槃經集解 71.16 - **Language:** Classical Chinese ### [71.16](https://indike.org/pramana/in.bauddha.taisho.1763.71.16) 案僧亮曰：說無因果所以作闡提者，以其謂善惡有性，不從因緣，非無善惡故也。寶亮曰：尋眾生之始無源，故謂善惡皆自然也。 > Sengliang remarks: The reason why one who propounds the absence of cause and effect becomes an icchantika is that he maintains good and evil have intrinsic nature and do not arise from causes and conditions, not that he denies good and evil altogether. Baoliang remarks: Seeking the beginning of sentient beings without finding a source, he therefore held that good and evil are both spontaneous." > — English (machine translation) (machine translation) - [Previous: 71.15](https://indike.org/pramana/in.bauddha.taisho.1763.71.15) - [Next: 71.17](https://indike.org/pramana/in.bauddha.taisho.1763.71.17) - [Up: 71](https://indike.org/pramana/in.bauddha.taisho.1763.71) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.71.16) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.71.16](https://indike.org/pramana/in.bauddha.taisho.1763.71.16) · Pramāṇa