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# 大般涅槃經集解 8.22

大般涅槃經集解 8.22

- **Language:** Classical Chinese

### [8.22](https://indike.org/pramana/in.bauddha.taisho.1763.8.22)

案僧亮曰：壽命是果之極也，戒歸是因之始也，舉因果以勸也。明駿案：前品勸問空不空等，偏舉果也。而此品初又唱戒定智慧，偏舉因也。今舉若戒若歸，因果雙稱也。戒即萬行之本，歸即一體三寶也。此下入〈大眾問品〉，略說之中第二段也，即以問答為兩翻也。就問中有兩重：一為問之漸，即長行也；二正問，即偈也。長行中有四翻：第一佛普命、第二迦葉奉命、第三佛即許也、第四迦葉謙光也。此即第一命問也。

> Sengliang comments: Lifespan is the culmination of the fruit; the precepts and refuge are the beginning of the cause; he encourages them by bringing up both cause and fruit. Mingjun comments: The preceding chapter encouraged asking about emptiness, non-emptiness, and so forth, solely bringing up the fruit. At the beginning of this chapter, he again proclaimed morality, concentration, and wisdom, solely bringing up the cause. Now he mentions both precepts and refuge, calling upon both cause and fruit together. The precepts are the root of the myriad practices; refuge is the three jewels of one essence. Below this, we enter the "Chapter on the Questions of the Great Assembly", which is the second section within the brief exposition, consisting of questions and answers as two rounds. Within the questioning there are two tiers: first, the gradual approach to the question, which is the prose; second, the question proper, which is the verse. Within the prose there are four rounds: first, the Buddha commands everyone; second, Kāśyapa obeys the command; third, the Buddha grants permission; fourth, Kāśyapa shows modesty. This is the first round, commanding them to ask.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.8.22) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.8.22](https://indike.org/pramana/in.bauddha.taisho.1763.8.22) · Pramāṇa
