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# 大般涅槃經集解 8.32

大般涅槃經集解 8.32

- **Language:** Classical Chinese

### [8.32](https://indike.org/pramana/in.bauddha.taisho.1763.8.32)

案僧宗曰：此經首題雖以解脫標名，若語其圓體，則法身般若。是以創言興問先以般若為首也。此雖一向，而義兼因果；意在於果，不得不問其因。雖有二意，通為一問也。長壽者，一期為壽，期久為長。常果非期，寄言長耳。蓋談慧鑒無窮，即般若也。云何得者，問其因也。寶亮曰：下答云脩四無量，授不殺戒為因，得常命法性體為果也。智秀曰：此問有兩，第一問云何得、第二問長壽果相也。

> Sengzong states: Although the title of this sūtra takes vimokṣa as its designation, when speaking of its complete substance, it is the dharmakāya and prajñā. Therefore, the opening words raising the questions first take prajñā as foremost. Although this is framed unidirectionally, its meaning combines cause and effect; the intent rests upon the fruition, but one cannot fail to ask about its cause. Although there are two aspects of intent, they together constitute a single question. As for 'long life': a single lifespan is 'life'; a long span is 'long.' The permanent fruition is not a temporal span; 'long' is merely borrowed phrasing. It refers to the insight of wisdom being inexhaustible, which is prajñā. 'How is it attained' asks about its cause. Baoliang states: The answer below says that cultivating the four immeasurables and conferring the precept against killing are the cause, and attaining the permanent lifespan and the substance of dharmatā is the fruition. Zhixiu states: This question has two parts: first, asking 'how is it attained'; second, asking about the marks of the fruition of long life.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.8.32) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1763.8.32](https://indike.org/pramana/in.bauddha.taisho.1763.8.32) · Pramāṇa
