[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經集解](https://indike.org/pramana/in.bauddha.taisho.1763) › 9.142 # 大般涅槃經集解 9.142 大般涅槃經集解 9.142 - **Language:** Classical Chinese ### [9.142](https://indike.org/pramana/in.bauddha.taisho.1763.9.142) 案道生曰：法性照圓，理實常存，至於應感豈暫癈耶？僧亮曰：推本以證末，是則有為橫生滅耳。法性本來非有，故無滅也；如來亦本來非有，豈有滅也。 > Daosheng comments: Dharmatā is completely luminous, and its principle truly abides permanently; as for responding to capacities, how could it cease for a moment? Sengliang comments: Inferring the root to verify the branch, conditioned things perversely arise and cease. Dharmatā is fundamentally nonexistent, so it has no extinction; the Tathāgata is also fundamentally nonexistent, so how could he have extinction? > — English (machine translation) (machine translation) - [Previous: 9.141](https://indike.org/pramana/in.bauddha.taisho.1763.9.141) - [Next: 9.143](https://indike.org/pramana/in.bauddha.taisho.1763.9.143) - [Up: 9](https://indike.org/pramana/in.bauddha.taisho.1763.9) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1763~en-mt.9.142) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1763.9.142](https://indike.org/pramana/in.bauddha.taisho.1763.9.142) · Pramāṇa