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# 大般涅槃經義記 10.25

大般涅槃經義記 10.25

- **Language:** Classical Chinese

### [10.25](https://indike.org/pramana/in.bauddha.taisho.1764.10.25)

下第十二明須陀洹。彼第十六道比智心是須陀體，此人唯有一觀方義。文中有三：一略標舉、二舉辨釋、三結法同喻。初中，言「得須陀果」者，標舉所得。「是名第四遍觀方」者，辨法同喻。前煗等中雖學觀方而未成就，苦忍等心觀方成就而未周遍，至此周遍故言遍觀。「方即四諦」，辨其所觀。

> Below, the twelfth \[section\] clarifies the srotāpanna. That sixteenth mental state, the subsequent knowledge of the path, is the essence of the srotāpanna. This person has only the single meaning of observing the directions. In the text there are three parts: first, a brief presentation; second, an adducing and discriminating explanation; third, a conclusion matching dharma to metaphor. In the first part, the words "obtaining the fruit of the srotāpanna" present what is attained. The words "this is called the fourth, universally observing the directions" match the dharma to the metaphor. In the preceding \[stages of\] warmth and so forth, although they trained in observing the directions, it was not yet accomplished; in the mental states such as the tolerance of suffering, the observation of the directions was accomplished, but not yet pervasive; arriving at this, it is pervasive, and therefore it is called universally observing. "The directions are the four truths": this discerns what is observed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.10.25) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.10.25](https://indike.org/pramana/in.bauddha.taisho.1764.10.25) · Pramāṇa
