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# 大般涅槃經義記 10.28

大般涅槃經義記 10.28

- **Language:** Classical Chinese

### [10.28](https://indike.org/pramana/in.bauddha.taisho.1764.10.28)

自下第二約治辨釋。以是三結是戒定慧三行大怨，故偏說之。此義如彼《毘婆沙》說。身見是其戒學大怨。由見神常苦樂不變，不畏業果縱情作罪，片從此義說為戒怨。戒取定怨，取戒為道妨修禪定離欲道故。人取欲界散善為道，妨修上地禪定法故。疑為慧怨，於法疑惑防正智故。

> From here below, the second \[section\] explains it in terms of remedies. Because these three fetters are the great enemies of the three practices of morality, concentration, and wisdom, they are spoken of specifically. This meaning is as stated in that \*Vibhāṣā\*. The view of identity is the great enemy of the training in morality. Because one sees the spirit as eternal and its suffering and joy as unchanging, one does not fear karmic retribution and gives free rein to one's passions to commit sins; partially from this meaning, it is spoken of as the enemy of morality. Attachment to rules and vows is the enemy of concentration, because clinging to vows as the path obstructs the cultivation of meditative concentration and the path of detachment from desire. People grasp mundane, scattered wholesome \[practices\] of the desire realm as the path, which obstructs the cultivation of the concentration dharmas of the higher grounds. Doubt is the enemy of wisdom, because harboring doubt toward the Dharma obstructs correct knowledge.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.10.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.10.28](https://indike.org/pramana/in.bauddha.taisho.1764.10.28) · Pramāṇa
