[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 2.186 # 大般涅槃經義記 2.186 大般涅槃經義記 2.186 - **Language:** Classical Chinese ### [2.186](https://indike.org/pramana/in.bauddha.taisho.1764.2.186) 就初段中，「自正」標舉，「謂得涅槃」釋顯其相；「正他」標舉，「我為比丘說常不變」，釋顯其相；「隨問」標舉，下釋可知；「因緣」標舉，下釋其相。先舉二乘不解因緣、不解深義，正明不解；「不聞」已下彰彼二乘不解所由。由其不聞，不聞伊字、不聞今喻、不聞解脫涅槃波若成祕密藏、不聞今法。然上文中宣說法身解脫波若成祕密藏，此說解脫涅槃波若成祕密藏，何故不同？大涅槃中諸德同體皆相集成，互舉皆得。「我今」已下明佛善解為之開示，就結四相，即涅槃中初問起發。 > In the first section, "self-correcting" is introduced, and "meaning attaining nirvāṇa" explains and reveals its mark; "correcting others" is introduced, and "I speak for the monks of the permanent and unchanging" explains and reveals its mark; "according with questions" is introduced, and the explanation below can be understood; "causes and conditions" is introduced, and its mark is explained below. It first cites the two vehicles' lack of understanding of causes and conditions and lack of understanding of the profound meaning, directly clarifying their non-understanding; from "not having heard" onward, it shows the reason for the two vehicles' non-understanding. It is because of their not having heard: not having heard the letter \*i\*, not having heard the present simile, not having heard that liberation, nirvāṇa, and prajñā constitute the secret treasury, and not having heard the present teaching. However, while the text above declared that dharmakāya, liberation, and prajñā constitute the secret treasury, here it states that liberation, nirvāṇa, and prajñā constitute the secret treasury; why are they not the same? Within the great nirvāṇa, the various virtues share the same substance and completely integrate with one another; mentioning either interchangeably is acceptable. From "I now" onward, it clarifies that the Buddha skillfully understands and reveals it for their sake; concluding the four marks is initiated from the initial question regarding nirvāṇa. > — English (machine translation) (machine translation) - [Previous: 2.185](https://indike.org/pramana/in.bauddha.taisho.1764.2.185) - [Next: 2.187](https://indike.org/pramana/in.bauddha.taisho.1764.2.187) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1764.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.2.186) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.2.186](https://indike.org/pramana/in.bauddha.taisho.1764.2.186) · Pramāṇa