[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 2.187 # 大般涅槃經義記 2.187 大般涅槃經義記 2.187 - **Language:** Classical Chinese ### [2.187](https://indike.org/pramana/in.bauddha.taisho.1764.2.187) 次就譬喻反質問者，「不也」已下問者正答，「自正」已下約之顯法，明自正等皆即涅槃故得為一。明法身中，初明如來法身體常；「如佛言曰：我已久渡煩惱海」下，拂去迹疑，成其常義。前中，初先問答辯常、二迦葉領解、三佛述成。 > Next, using a simile, he questions the questioner in return. From "no" onward, the questioner answers correctly. From "self-correcting" onward, it reveals the teaching in accordance with it, clarifying that self-correcting and the others are all identical to nirvāṇa and therefore can be one. In clarifying the dharmakāya, it first clarifies that the substance of the Tathāgata's dharmakāya is permanent; from "as the Buddha said: 'I have long crossed the ocean of afflictions'" downward, it sweeps away doubts regarding the traces and establishes its meaning of permanence. In the former, first there is a dialogue discerning permanence; second, Kāśyapa grasps and understands; third, the Buddha confirms and approves. > — English (machine translation) (machine translation) - [Previous: 2.186](https://indike.org/pramana/in.bauddha.taisho.1764.2.186) - [Next: 2.188](https://indike.org/pramana/in.bauddha.taisho.1764.2.188) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1764.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.2.187) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.2.187](https://indike.org/pramana/in.bauddha.taisho.1764.2.187) · Pramāṇa