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# 大般涅槃經義記 3.167

大般涅槃經義記 3.167

- **Language:** Classical Chinese

### [3.167](https://indike.org/pramana/in.bauddha.taisho.1764.3.167)

就明依義不依語中，先舉、後釋。初明依義，先辯、後結。辯中有六：前三即是涅槃三事；「義名覺了」是其波若，波若觀照故名覺了，「覺了義者名不羸劣」是其解脫，障累斯盡故不羸劣；言「不羸劣名滿足」者是其法身，法身圓備名曰滿足。後三是其三寶功德，「滿足義者名如來常」是其佛寶，「如來常者即是法常」是其法寶，「法常即是僧常」是其僧寶。「是名」下結。

> In explaining relying on the meaning and not on the words: first it presents \[the topic\], and then explains it. In the initial explanation of relying on the meaning, it first discriminates and then concludes. Within the discrimination there are six \[phrases\]: the first three are precisely the three aspects of nirvāṇa; "'Meaning' is named awakening and understanding" is prajñā, for prajñā observes and illuminates, hence it is called awakening and understanding; "the meaning of awakening and understanding is named non-inferior" is liberation, for defiling impediments are completely exhausted, hence it is non-inferior; the statement that "non-inferior is named fully complete" is the dharmakāya, for the dharmakāya is fully complete and replete, which is termed fully complete. The latter three are the virtues of the Three Jewels: "the meaning of fully complete is named the Tathāgata is eternal" is the Buddha Jewel; "the Tathāgata is eternal is precisely the Dharma is eternal" is the Dharma Jewel; "the Dharma is eternal is precisely the Saṅgha is eternal" is the Saṅgha Jewel. From "This is named..." onwards is the conclusion.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.3.167) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.3.167](https://indike.org/pramana/in.bauddha.taisho.1764.3.167) · Pramāṇa
