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# 大般涅槃經義記 3.16

大般涅槃經義記 3.16

- **Language:** Classical Chinese

### [3.16](https://indike.org/pramana/in.bauddha.taisho.1764.3.16)

上來明前解脫之中三歸依等一異之義，下次明前所得安樂是寂非受。迦葉先問「如佛所說畢竟安樂名涅槃者，是義云何」，直請其相，請顯寂樂。「夫涅槃下」難破受樂。下佛答之，句別有四：一對初請彰其涅槃唯是寂樂、二「斷一切」下對向後難明其涅槃非是受樂、三「若言」下難破受樂成前第二、四「是故」下結前寂樂以為涅槃解脫之義。

> Up to here, the meaning of the unity and difference of the three refuges and so forth within the earlier liberation has been explained; next, it explains that the peace and bliss attained previously is quiescence and not a feeling. Kāśyapa first asks: "As the Buddha has spoken of ultimate peace and bliss as being named nirvāṇa, what is the meaning of this?" directly requesting its characteristics, requesting that quiescent bliss be manifested. From "now, nirvāṇa" onward, he raises a challenge to refute bliss as a feeling. Below, the Buddha answers him, with four distinct phrases: First, addressing the initial request, manifesting that his nirvāṇa is solely quiescent bliss; second, from "severing all" onward, addressing the later challenge, explaining that his nirvāṇa is not the bliss of feeling; third, from "if one says" onward, raising a challenge to refute bliss as a feeling to confirm the previous second point; fourth, from "therefore" onward, concluding the earlier quiescent bliss to be the meaning of nirvāṇa and liberation.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.3.16) — English, machine translation

## Linked texts (2)

- [大般涅槃經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.mahaparinirvana-mahayana*zh-t375.5.156) — Classical Chinese
- [大般涅槃經](https://indike.org/pramana/in.bauddha.sanskrit.mahayanasutra.mahaparinirvana-mahayana*zh-dharmaksema.5.40) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.3.16](https://indike.org/pramana/in.bauddha.taisho.1764.3.16) · Pramāṇa
