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# 大般涅槃經義記 4.10

大般涅槃經義記 4.10

- **Language:** Classical Chinese

### [4.10](https://indike.org/pramana/in.bauddha.taisho.1764.4.10)

上來第一明凡偏見，自下第二對破偏見，明法相二，先辨、後結。辨中三對：一苦樂相對以辨二法、二我無我對、三常無常對。於中，無常、苦與無我是生死法，常、樂及我是涅槃法。生死法中，「苦名不善」是生死因，「無我煩惱」是生死緣，「無常財物」是生死果，理實齊通，隱顯言之。涅槃法中，「樂名為善」是其聖道，「我名祕藏」是其涅槃，「常名佛、法、僧正解脫」是其菩提，理亦齊通，隱顯故耳。

> The above constitutes the first part, clarifying the one-sided views of ordinary beings. Next is the second part, refuting the one-sided views and clarifying the duality of the characteristics of dharmas, first distinguishing and then concluding. In distinguishing, there are three pairs: first, suffering and bliss are contrasted to distinguish the two dharmas; second, the pair of self and non-self; third, the pair of permanence and impermanence. Therein, impermanence, suffering, and non-self are dharmas of saṃsāra; permanence, bliss, and self are dharmas of nirvāṇa. Among the dharmas of saṃsāra, 'suffering is named unwholesome' is the cause of saṃsāra; 'the defilements of non-self' are the conditions of saṃsāra; 'the impermanent wealth and goods' are the fruits of saṃsāra; in principle they actually apply equally to all, but are spoken of in terms of what is concealed and what is revealed. Among the dharmas of nirvāṇa, 'bliss is named wholesome' is the noble path; 'self is named the secret treasury' is nirvāṇa; 'permanence is named the correct liberation of the Buddha, Dharma, and Saṅgha' is bodhi; in principle they also apply equally, merely spoken of in terms of what is concealed and what is revealed.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.4.10) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.4.10](https://indike.org/pramana/in.bauddha.taisho.1764.4.10) · Pramāṇa
