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# 大般涅槃經義記 4.19

大般涅槃經義記 4.19

- **Language:** Classical Chinese

### [4.19](https://indike.org/pramana/in.bauddha.taisho.1764.4.19)

文中初言「亦復不應戲論諍訟」正勸捨有，捨有同前，是以言「亦」。前勸捨無，更勸捨有，所以言「復」。若執定有，言不應法，即名戲論。執有乖空，是故勸捨。以有此過，故勸不應。「但求了等」教取正義，捨情專理故曰但求，所求如理即是其論諸法真性。「凡夫」已下舉過勸捨，道言「戲論諍訟不解」即顯不者堪能解也。

> In the text, the opening phrase, "Nor should one engage in frivolous discourse and disputation," directly exhorts the abandonment of existence. Abandoning existence is the same as the previous \[abandonment\], and hence it says "nor." Previously one was exhorted to abandon non-existence, and now one is further exhorted to abandon existence, which is why it says "again." If one grasps at definitive existence, one's words do not accord with the Dharma, which is termed frivolous discourse. Grasping at existence contravenes emptiness; therefore one is exhorted to abandon it. Because of this fault, one is exhorted that one "should not." "Only seeking understanding, etc." teaches the adoption of the correct meaning; abandoning sentiments to focus on principle is called "only seeking"; what is sought according with principle is precisely discussing the true nature of all dharmas. From "ordinary persons" onwards, it adduces the fault to exhort abandonment; saying that "in frivolous discourse and disputation they do not understand" shows that they are incapable of understanding.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.4.19) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.4.19](https://indike.org/pramana/in.bauddha.taisho.1764.4.19) · Pramāṇa
