[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 4.26 # 大般涅槃經義記 4.26 大般涅槃經義記 4.26 - **Language:** Classical Chinese ### [4.26](https://indike.org/pramana/in.bauddha.taisho.1764.4.26) 自下第四對遣二乘差別二見，明實無二。良以二乘未體法實，見法流變便謂定別，故須破遣以明無二，并遣二乘相實二見以明不二，以二乘人聞前無常、苦、無我中有常等性，便謂彼性與苦、無我等相別體同聚，故須破遣以明無二。 > From here on, the fourth part dispels the two vehicles' dual views of differentiation, clarifying that reality is non-dual. Truly, because the two vehicles have not yet realized the reality of dharmas, seeing dharmas shifting and changing they immediately suppose they are definitively distinct; therefore it must be refuted and dispelled in order to clarify non-duality. It also dispels the two vehicles' dual views of marks and reality in order to clarify non-duality, because when people of the two vehicles heard earlier that within impermanence, suffering, and non-self there are natures such as permanence, they immediately supposed that those natures and the marks of suffering, non-self, and so forth are distinct in substance yet gathered together; therefore it must be refuted and dispelled in order to clarify non-duality. > — English (machine translation) (machine translation) - [Previous: 4.25](https://indike.org/pramana/in.bauddha.taisho.1764.4.25) - [Next: 4.27](https://indike.org/pramana/in.bauddha.taisho.1764.4.27) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1764.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.4.26) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.4.26](https://indike.org/pramana/in.bauddha.taisho.1764.4.26) · Pramāṇa