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# 大般涅槃經義記 5.145

大般涅槃經義記 5.145

- **Language:** Classical Chinese

### [5.145](https://indike.org/pramana/in.bauddha.taisho.1764.5.145)

就後問中，迦葉復言「如是等法若在四諦，如來何故唱言不說」重徵昔言。下佛為解，「雖復入中猶不名說」略答其問，總故入中，別不名說。下廣釋之，先徵何故，下對辯釋，先分二智，初舉，次列。下就人論共有三智：下智在凡，彼不知諦，所以不說。下約辯諦，中智所知是有作諦，亦名有量；上智所知是無作諦，亦名無量。

> In the second question, Kāśyapa says further, "If such dharmas are within the four truths, why did the Tathāgata proclaim that they were not spoken?" re-challenging his past words. Below, the Buddha explains for him: "Although they again enter therein, they are still not called spoken," briefly answering his question: because they enter generally, they are individually not called spoken. Below he explains it extensively, first questioning why, and below contrasting and explaining. First dividing into two wisdoms, he first introduces and next enumerates them. Below, discussed in terms of persons, there are three wisdoms in total: lower wisdom resides in ordinary persons; they do not know the truths, so it was not spoken \[to them\]. Below, explaining in terms of the truths: what is known by intermediate wisdom is the truth with activity, also called having measure; what is known by superior wisdom is the truth without activity, also called measureless.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.145) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.145](https://indike.org/pramana/in.bauddha.taisho.1764.5.145) · Pramāṇa
