[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 5.147 # 大般涅槃經義記 5.147 大般涅槃經義記 5.147 - **Language:** Classical Chinese ### [5.147](https://indike.org/pramana/in.bauddha.taisho.1764.5.147) 有量、無量，就法分別，解有三義：一寬狹分別，小乘所觀苦、集二諦止在分段因之與果，滅、道二諦唯是分段因果對治，觀法局限，故名有量；大乘所觀苦、集，該於分段、變易二種因果，滅、道統收分段、變易兩種對治，觀法寬廣故名無量。 > Having measure and measureless are distinguished in terms of dharmas, for which the explanation has three meanings: First, distinguishing by breadth and narrowness. The two truths of suffering and origination contemplated by the Hīnayāna are restricted to the causes and fruits of fragmentary \[saṃsāra\], and the two truths of cessation and the path are only the antidotes to the causes and fruits of fragmentary \[saṃsāra\]; the dharmas contemplated are confined, hence called having measure. The suffering and origination contemplated by the Mahāyāna encompass both kinds of cause and fruit—fragmentary and transformed; cessation and the path collectively take in both kinds of antidote—fragmentary and transformed; the dharmas contemplated are broad and vast, hence called measureless. > — English (machine translation) (machine translation) - [Previous: 5.146](https://indike.org/pramana/in.bauddha.taisho.1764.5.146) - [Next: 5.148](https://indike.org/pramana/in.bauddha.taisho.1764.5.148) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1764.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.147) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.147](https://indike.org/pramana/in.bauddha.taisho.1764.5.147) · Pramāṇa