<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1764.5.151 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 5.151

# 大般涅槃經義記 5.151

大般涅槃經義記 5.151

- **Language:** Classical Chinese

### [5.151](https://indike.org/pramana/in.bauddha.taisho.1764.5.151)

「知世諦」下，大段第二約就二諦以論聖行。於中有二：一乘上所辯約就二智以明二諦、二「文殊白」下問答廣辯。前中總相知於世諦是名中智，隨別細故是名上智，故三法印為第一義是名中智，知彼真實如來藏中恒沙佛法無量無邊為第一義是名上智。

> From "Knowing conventional truth" downward is the second major section, discussing noble practices with reference to the two truths. Within this there are two parts: first, building upon what was analyzed above, clarifying the two truths with reference to the two wisdoms; second, from "Mañjuśrī addressed \[the Buddha\]" downward, extensively analyzing in questions and answers. In the former, knowing conventional truth in its general marks is called intermediate wisdom; knowing according to its fine distinctions is called superior wisdom; taking the three dharma seals as the ultimate truth is called intermediate wisdom; knowing the immeasurable and boundless buddha dharmas like the sands of the Ganges within that real tathāgatagarbha as the ultimate truth is called superior wisdom.  
> — English (machine translation) (machine translation)

- [Previous: 5.150](https://indike.org/pramana/in.bauddha.taisho.1764.5.150)
- [Next: 5.152](https://indike.org/pramana/in.bauddha.taisho.1764.5.152)
- [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1764.5)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.151) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.151](https://indike.org/pramana/in.bauddha.taisho.1764.5.151) · Pramāṇa
