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# 大般涅槃經義記 5.28

大般涅槃經義記 5.28

- **Language:** Classical Chinese

### [5.28](https://indike.org/pramana/in.bauddha.taisho.1764.5.28)

上來明其因分所修，下次明其果分所成，「即得住於初不動地」總明所成不動之義。麁分有二：一初不動在初地上、二後不動在八地上。今修戒者得住初地，簡後不動是以言「初」。下辯其相，先列四門，「如須彌」下三番辯釋，文顯可知。

> The above clarifies that which is cultivated in the causal part; next, below clarifies that which is accomplished in the fruition part. 'Namely, attaining abiding in the initial immovable ground' generally clarifies the meaning of the accomplished immovability. Roughly divided, there are two: first, the initial immovable on the first ground; second, the subsequent immovable on the eighth ground. Here, the cultivator of precepts attains abiding on the first ground; to distinguish it from the subsequent immovable, it therefore says 'initial'. Below, it explains its marks: first it lists four gates; from 'like Sumeru' downward, it explains and interprets them in three turns, the text being clear and evident.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.28) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.28](https://indike.org/pramana/in.bauddha.taisho.1764.5.28) · Pramāṇa
