[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 5.2 # 大般涅槃經義記 5.2 大般涅槃經義記 5.2 - **Language:** Classical Chinese ### [5.2](https://indike.org/pramana/in.bauddha.taisho.1764.5.2) 聖行品者，上來第一顯行由序，下正辯行。行別有三：初盡十德明其隨緣造修之行；二〈師子〉一品明其捨相入證之行；三後〈迦葉品〉明其證實成果之行，亦名證實起用之行。隨緣造修外國名為准法修成分、捨相入證外國名為離諸放逸入證分、證實成宗外國名為慈光善巧住持分，名雖別異，其義不殊。問曰：何故前學法中，菩提、涅槃二因別說，學行不爾？互從皆得，但是明法理須委具故前別論，依法成行，行成不異，故不別分。 > Regarding the 'Chapter on Noble Practice': the above was first to reveal the introduction to the practices; below, it directly discriminates the practices. The practices are threefold: First, exhausting the ten virtues to clarify the practice of cultivating through following conditions; second, the single 'Lion' chapter to clarify the practice of relinquishing marks to enter realization; third, the later 'Kāśyapa Chapter' to clarify the practice of realizing reality to achieve the fruit, also called the practice of realizing reality to activate function. Cultivating through following conditions is called in foreign countries \*the stage of cultivating to completion in accordance with the Dharma\*; relinquishing marks to enter realization is called in foreign countries \*the stage of being free from all negligence to enter realization\*; realizing reality to achieve the ultimate aim is called in foreign countries \*the stage of maintaining through the skillful means of compassionate radiance\*. Though the names are different, their meaning does not differ. Question: Why, in the previous study of the Dharma, were the two causes of bodhi and nirvāṇa spoken of separately, whereas the study of practice is not so? To follow either is permissible; it is only that in clarifying the Dharma the principle must be detailed and complete, so they were discussed separately before; when practice is accomplished based on the Dharma, the completed practice is not different, so they are not distinguished separately. > — English (machine translation) (machine translation) - [Previous: 5.1](https://indike.org/pramana/in.bauddha.taisho.1764.5.1) - [Next: 5.3](https://indike.org/pramana/in.bauddha.taisho.1764.5.3) - [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1764.5) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.2) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.2](https://indike.org/pramana/in.bauddha.taisho.1764.5.2) · Pramāṇa