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# 大般涅槃經義記 5.32

大般涅槃經義記 5.32

- **Language:** Classical Chinese

### [5.32](https://indike.org/pramana/in.bauddha.taisho.1764.5.32)

前方便中，初就身處觀察無我，「復作是念或識是」下就心念處觀察無我，「若識非」下就受念處觀察無我，略無法念，良以是中就身受心觀察無我，即是總相法念處觀，故不論法。

> In the preceding expedient means, it first contemplates non-self with respect to the body; from 'again generating this thought: or consciousness is \[the self\]' downward, it contemplates non-self with respect to mindfulness of the mind; from 'if consciousness is not \[the self\]' downward, it contemplates non-self with respect to mindfulness of feelings. It omits mindfulness of dharmas, precisely because herein, contemplating non-self with respect to body, feelings, and mind is itself the contemplation of mindfulness of dharmas of general marks; therefore, it does not discuss dharmas \[separately\].  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.32) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.32](https://indike.org/pramana/in.bauddha.taisho.1764.5.32) · Pramāṇa
