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# 大般涅槃經義記 5.33

大般涅槃經義記 5.33

- **Language:** Classical Chinese

### [5.33](https://indike.org/pramana/in.bauddha.taisho.1764.5.33)

就身念中，初觀不淨就明無我，「復即是念骨是」我下觀察淨色以為無我。前中，初先觀身不淨，從頭至足唯有髮等三十六物。下明無我，「誰有見我」徵責我體，於前所觀不淨物中何誰有我？「我屬誰」者責我所屬，於前所觀不淨物中繫屬何誰？「我住何處」徵我所在，「誰屬我」者責法屬我。此即徵破四種著我：初句徵破色即是我、第二徵破色是我所、第三徵破色中之我、第四徵破我中之色。

> Within mindfulness of the body, it first contemplates impurity to clarify non-self; from 'again, there is this thought: are bones the self?' downward, it contemplates pure form to take it as non-self. In the former, it first contemplates the impurity of the body: from head to foot, there are only thirty-six things such as hair. Below, it clarifies non-self: 'who has seen the self?' interrogates and examines the substance of the self—among the previously contemplated impure things, who possesses a self? 'To whom does the self belong?' examines what the self belongs to—among the previously contemplated impure things, to whom is it bound and subordinate? 'Where does the self abide?' interrogates the location of the self; 'what belongs to the self?' examines dharmas belonging to the self. This, then, interrogates and refutes four kinds of attachment to a self: the first clause interrogates and refutes form as being the self; the second interrogates and refutes form as belonging to the self; the third interrogates and refutes a self within form; the fourth interrogates and refutes form within a self.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.33) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.33](https://indike.org/pramana/in.bauddha.taisho.1764.5.33) · Pramāṇa
