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# 大般涅槃經義記 5.3

大般涅槃經義記 5.3

- **Language:** Classical Chinese

### [5.3](https://indike.org/pramana/in.bauddha.taisho.1764.5.3)

隨緣行中，五行地前，十德地上，此云何知？下說五行所成之果並在地上，判知五行在於地前；下說十德云非世法，世間所無明是地上。前明五行答上云何近無上道，名後十德為無上道，云何得近？下辨五行能成彼德，故得近之。於五行中，先辨聖行，因以摽品名〈聖行品〉。

> Among the practices of following conditions, the five practices are prior to the grounds (bhūmi), and the ten virtues are on the grounds. How is this known? Below, it states that the fruits accomplished by the five practices are all on the grounds, by which one determines that the five practices are prior to the grounds; below, in speaking of the ten virtues, it says that they are not worldly dharmas, and that they are absent in the world makes it clear they are on the grounds. The previous clarification of the five practices answers the earlier question of how to approach the unsurpassable path, taking the subsequent ten virtues as the unsurpassable path: how does one approach it? Below, it discriminates how the five practices are capable of accomplishing those virtues, and hence one can approach it. Among the five practices, it first discriminates noble practice, and consequently designates the chapter title as 'Chapter on Noble Practice.'  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.3](https://indike.org/pramana/in.bauddha.taisho.1764.5.3) · Pramāṇa
