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# 大般涅槃經義記 5.47

大般涅槃經義記 5.47

- **Language:** Classical Chinese

### [5.47](https://indike.org/pramana/in.bauddha.taisho.1764.5.47)

第四番中，「苦者現相」，隨何世中當分現起，更不生後是苦之相。「集轉相」者，轉生後苦是集之相。「滅除相」者，息除生死因果無處，是滅之相。「道能除」者，能除生死因果之法是道之相。

> In the fourth section, "suffering is the manifest mark": in whatever world it currently arises according to its own share, producing nothing further later, this is the mark of suffering. "Origination is the revolving mark": revolving to produce subsequent suffering is the mark of origination. "Cessation is the eradicating mark": putting an end to the causes and effects of birth and death without remainder is the mark of cessation. "The path can eradicate": the dharma that can eradicate the causes and effects of birth and death is the mark of the path.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.47) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.47](https://indike.org/pramana/in.bauddha.taisho.1764.5.47) · Pramāṇa
