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# 大般涅槃經義記 5.51

大般涅槃經義記 5.51

- **Language:** Classical Chinese

### [5.51](https://indike.org/pramana/in.bauddha.taisho.1764.5.51)

第四諸過相顯以明三苦，以苦顯苦名為苦苦，謂以麁苦顯於細苦。以無常顯苦，名為壞苦。以無我顯苦，名為行苦。諸法無我，因緣虛集，故名為行。苦義如上，集、滅可知。道義眾多，略舉三學，戒、定道具，慧為道體。

> Fourth, explaining the three sufferings through the manifestation of various faults: revealing suffering through suffering is called the suffering of suffering, meaning revealing subtle suffering through coarse suffering. Revealing suffering through impermanence is called the suffering of change. Revealing suffering through non-self is called the suffering of conditioned existence. All dharmas are without self and are an illusory assembly of causes and conditions, hence they are called activity. The meaning of suffering is as above; origination and cessation can be understood accordingly. The meanings of the path are manifold; briefly, the three trainings are raised: morality and concentration are the requisites of the path, and wisdom is the essence of the path.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.5.51) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.5.51](https://indike.org/pramana/in.bauddha.taisho.1764.5.51) · Pramāṇa
