[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 6.154 # 大般涅槃經義記 6.154 大般涅槃經義記 6.154 - **Language:** Classical Chinese ### [6.154](https://indike.org/pramana/in.bauddha.taisho.1764.6.154) 就所念中，初列十種名稱功德，「常不變」下舉德顯名，「云何名如來」下依名辯德。初中，「如來乃至世尊」是佛通名，一切諸名皆有通別，佛亦如是，釋迦、彌勒、無量壽等是其別名，如來等十是其通名，化相須分故立別名，實德齊同故立通稱。通德無量，依德施名名亦無邊，今據一門且論十種。 > Regarding what is recollected, first it lists ten appellations and virtues; from 'permanent and unalterable' downward, it raises the virtues to reveal the names; from 'Why is he named Tathāgata?' downward, it explains the virtues based on the names. In the first part, 'Tathāgata down to the World-Honoured One' are the shared names of Buddhas. All names have shared and specific \[forms\], and the Buddha is also like this: Śākyamuni, Maitreya, Amitāyus, and so on are his specific names; the ten including Tathāgata are his shared names. Manifested marks must be distinguished, so specific names are established; the real virtues are uniformly identical, so shared designations are established. The shared virtues are immeasurable; names applied based on virtues are likewise limitless. Here, relying on a single approach, we briefly discuss ten kinds. > — English (machine translation) (machine translation) - [Previous: 6.153](https://indike.org/pramana/in.bauddha.taisho.1764.6.153) - [Next: 6.155](https://indike.org/pramana/in.bauddha.taisho.1764.6.155) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1764.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.6.154) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.6.154](https://indike.org/pramana/in.bauddha.taisho.1764.6.154) · Pramāṇa