[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 6.155 # 大般涅槃經義記 6.155 大般涅槃經義記 6.155 - **Language:** Classical Chinese ### [6.155](https://indike.org/pramana/in.bauddha.taisho.1764.6.155) 十中，前五自德之名，後五是其化他德號。自中初二以為一對，前一道圓，後一滅極。言「如來」者多義如下，依龍樹釋，乘如實道來成正覺，故曰如來。言「應供」者多義如下，要而論之，證滅相應故名為應，復應供養，供名為應。 > Among the ten, the first five are names of his own virtues, and the latter five are his titles of virtue in transforming others. Among those of his own virtues, the first two form a pair: the former is the perfection of the path, and the latter is the culmination of cessation. As for 'Tathāgata' (Thus-Come), its multiple meanings are as below; relying on Nāgārjuna's explanation, he mounts the path of reality as it is to come and achieve correct enlightenment, hence he is called 'Tathāgata'. As for 'Arhat' (One Worthy of Offerings), its multiple meanings are as below; to state the essentials, he corresponds with the realization of cessation, so he is called 'worthy' (arhat); furthermore, he is worthy of offerings, and offering is called 'worthiness'. > — English (machine translation) (machine translation) - [Previous: 6.154](https://indike.org/pramana/in.bauddha.taisho.1764.6.154) - [Next: 6.156](https://indike.org/pramana/in.bauddha.taisho.1764.6.156) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1764.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.6.155) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.6.155](https://indike.org/pramana/in.bauddha.taisho.1764.6.155) · Pramāṇa