[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 6.36 # 大般涅槃經義記 6.36 大般涅槃經義記 6.36 - **Language:** Classical Chinese ### [6.36](https://indike.org/pramana/in.bauddha.taisho.1764.6.36) 四「如是空空亦不同」下寄對顯異，聲聞所得論說不同，《毘曇》法中說聲聞人先觀五陰非我、我所，直名為空，後觀前智亦復非是我及我所故曰空空。《成實》法中先觀生法空無自性，直名為空，後觀前智亦空無性故曰空空。今此所論離有無相，故曰不同。 > Fourth, "Such an emptiness of emptiness is also not the same..." and below relies on contrast to reveal the difference: the treatises speak differently of what is attained by śrāvakas. In the teachings of the Abhidharma, it is said that śrāvakas first observe that the five aggregates are not self or what belongs to self, which is simply called emptiness; afterwards they observe that the preceding wisdom is also not self or what belongs to self, which is called the emptiness of emptiness. In the teachings of the \*Tattvasiddhi\*, they first observe that beings and dharmas are empty and lack self-nature, which is simply called emptiness; afterwards they observe that the preceding wisdom is also empty and lacks self-nature, which is called the emptiness of emptiness. What is discussed here is free from the marks of existence and non-existence, and is therefore said to be not the same. > — English (machine translation) (machine translation) - [Previous: 6.35](https://indike.org/pramana/in.bauddha.taisho.1764.6.35) - [Next: 6.37](https://indike.org/pramana/in.bauddha.taisho.1764.6.37) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1764.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.6.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.6.36](https://indike.org/pramana/in.bauddha.taisho.1764.6.36) · Pramāṇa