[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大般涅槃經義記](https://indike.org/pramana/in.bauddha.taisho.1764) › 6.48 # 大般涅槃經義記 6.48 大般涅槃經義記 6.48 - **Language:** Classical Chinese ### [6.48](https://indike.org/pramana/in.bauddha.taisho.1764.6.48) 後知是中，初二知其因果道理，後五知其修行之法。就前二中，「若性、若相」此之一門知其二諦法相道理，了知佛性名之為性，知其苦、樂，常、無常等法相差別目之為相。「若因、若緣」此之一門知因果事，知惡因緣墮於惡道、善業因緣生於善趣及得解脫，故曰因緣。 > In the latter knowing what is right, the first two know the principle of cause and effect, and the latter five know the dharmas of practice. In the former two, "whether nature or mark": this single heading knows the principle of the marks of dharmas of the two truths; fully knowing buddha-nature is named "nature"; knowing the differences in the marks of dharmas such as suffering, bliss, permanence, and impermanence is termed "marks." "Whether cause or condition": this single heading knows the facts of causes and effects; knowing that evil causes and conditions lead to falling into the evil destinies, and wholesome karmic causes and conditions lead to birth in good destinies and attaining liberation, is therefore called "causes and conditions." > — English (machine translation) (machine translation) - [Previous: 6.47](https://indike.org/pramana/in.bauddha.taisho.1764.6.47) - [Next: 6.49](https://indike.org/pramana/in.bauddha.taisho.1764.6.49) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1764.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.6.48) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1764.6.48](https://indike.org/pramana/in.bauddha.taisho.1764.6.48) · Pramāṇa