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# 大般涅槃經義記 8.3

大般涅槃經義記 8.3

- **Language:** Classical Chinese

### [8.3](https://indike.org/pramana/in.bauddha.taisho.1764.8.3)

前中，初先開列二門，「終不定說心有淨性」是其一門，「及不淨性」復為一門。次總釋之，「淨、不淨性無住處故」，不作定說。下別釋之，「從緣生貪，故說非無」明無淨性，「本無貪性，故說非有」明無染性。

> In the former part, first two gates are set out: "never definitively saying that the mind has a pure nature" is one gate; "and an impure nature" is another gate. Next, it generally explains them: because "the pure and impure natures have no abiding place," no definitive statement is made. Below, it specifically explains them: "arising greed from conditions, hence it is said not to be non-existent" clarifies that it lacks a pure nature; "originally without a greedy nature, hence it is said not to be existent" clarifies that it lacks a defiled nature.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1764~en-mt.8.3) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1764.8.3](https://indike.org/pramana/in.bauddha.taisho.1764.8.3) · Pramāṇa
